[{"data":1,"prerenderedAt":539},["ShallowReactive",2],{"$f8bayKQCAulY2SEHVA4T59nECyXujNpJjtgB_chScz48":3,"$fbUWWiNQjuaQ7sm8jh9c7w-wsQJvZwTFeHbFSJjqYvu4":65,"$f_yc0p-SVj9bNBhs9jsn9Ct7ZEiQYha6d6qf-mVKW7Os":284,"$f-6MYUkvtEs_E4vMMqUn-hI7O2Lg68u4sAdogOkjOM9w":429},{"data":4},{"page":5,"article":6,"category":52,"tag":53,"news":54,"article_prefix":55,"product":56,"product_category":57,"product_prefix":15,"book":58,"book_genre":59,"book_prefix":15,"auth":60,"redirect":61,"notfound":62,"path":14,"lang":63,"content_type":64},[],{"id":7,"title":8,"slug":9,"all_urls":10,"full_url":14,"description":15,"content":16,"image":17,"image_medium":18,"image_thumbnail":19,"category_id":20,"category":21,"tags":26,"author_id":31,"author":32,"primary_language":16,"created_at":35,"updated_at":36,"widgets":37,"sitemap_exclude":16,"prefix":51},20,"Kvinder i islam og hadith","\u002Fislam\u002Fkvinder-i-islam-og-hadith",{"en":11,"fa":12,"da":13},"https:\u002F\u002Fatheistlibrary.com\u002Fen\u002Farticles\u002Fislam\u002Fwoman-in-islam-and-hadis","https:\u002F\u002Fatheistlibrary.com\u002Ffa\u002Fمقالات\u002Fاسلام\u002Fزن-در-اسلام-و-حدیث","https:\u002F\u002Fatheistlibrary.com\u002Fda\u002Fartikler\u002Fislam\u002Fkvinder-i-islam-og-hadith","\u002Fartikler\u002Fislam\u002Fkvinder-i-islam-og-hadith","",null,"https:\u002F\u002Fbackend.atheistlibrary.com\u002Fuploads\u002Farticles\u002Fca06a9c3-ddb5-4d7d-8921-44bd267d1f22.png","https:\u002F\u002Fbackend.atheistlibrary.com\u002Fuploads\u002Farticles\u002Fmedium\u002Fca06a9c3-ddb5-4d7d-8921-44bd267d1f22.png","https:\u002F\u002Fbackend.atheistlibrary.com\u002Fuploads\u002Farticles\u002Fthumbnail\u002Fca06a9c3-ddb5-4d7d-8921-44bd267d1f22.png",6,{"id":20,"name":22,"slug":23,"description":15,"parent_id":16,"parent":16,"children":16,"articles":16,"template_page_id":16,"primary_language":16,"hide_from_frontend":16,"created_at":24,"updated_at":25,"widgets":16},"Islam","\u002Fislam","2026-04-04T23:34:03.000000Z","2026-04-04T23:35:33.000000Z",[27],{"id":28,"name":22,"articles":16,"template_page_id":16,"created_at":29,"updated_at":30},4,"2026-03-31T09:55:22.000000Z","2026-04-04T23:54:03.000000Z",1,{"id":31,"name":33,"nationality":15,"biography":15,"date_of_birth":16,"date_of_death":16,"image":34},"Sadegh","\u002Fuploads\u002Fimages\u002Fd559b928-86ab-4686-affc-5f4098e7ef6d.png","2026-04-06T23:10:12.000000Z","2026-04-12",[38],{"id":39,"widgetable_id":7,"widgetable_type":40,"widget_id":28,"position":41,"image":16,"locked_fields_value":41,"name":42,"key":43,"fields":44},642,"App\\Modules\\Articles\\Models\\Article",0,"One Column Text","one-column-text",[45],{"id":28,"field_widget":46,"widget_field_value_id":47,"key":48,"type":49,"value":50},8,1457,"text","textarea_large","\u003Cp>Der er så meget at sige om kvinder i islam, at man kunne skrive bøger, og at de gejstliges påstande om kvinders værdighed i islam kunne gendrives og ugyldiggøres af vers fra Koranen og Muhammeds Sunnah.\u003C\u002Fp>\n\u003Cp>Bemærk:\u003C\u002Fp>\n\u003Cp>وللر ِّجال علَیهِن َدرجةٌ واللّه عزِیزٌ حکُیم (Al-Baqarah 228)\u003C\u002Fp>\n\u003Cp>Oversættelse: Og mænd har en grad af overlegenhed over kvinder, og Allah er Almægtig, Viis.\u003Cbr>Artikel 16 i Verdenserklæringen om Menneskerettighederne:\u003C\u002Fp>\n\u003Cp>1- Mænd og kvinder af moden alder har uden begrænsning som følge af race, nationalitet eller religion ret til at indgå ægteskab og stifte familie. De har krav på lige rettigheder med hensyn til ægteskab, under ægteskabet og ved dets opløsning.\u003C\u002Fp>\n\u003Cp>2- Ægteskab kan kun indgås med begge parters frie og fulde samtykke.\u003Cbr>Der er skrevet meget om kvinder i islam, så her vil vi kort gennemgå et lille udvalg af vers, hadith og bestemmelser vedrørende kvinder.\u003C\u002Fp>\n\u003Cp>\u003Cstrong>A) Mænds medfødte overlegenhed og kvinders medfødte underlegenhed i Koranen\u003C\u002Fstrong>\u003C\u002Fp>\n\u003Cp>وللر ِّجال علَیهِن َّ درجةٌ واللّه عزِیزٌ حکُیم (Al-Baqarah 228)\u003C\u002Fp>\n\u003Cp>Oversættelse: Og mænd har overlegenhed over kvinder, og Allah er Almægtig, Viis.\u003C\u002Fp>\n\u003Cp>\u003Cbr>الر ِّجال قَوامون علَی النساء بِما فَضلَ اللّه بعضَهم علَی بعضٍ وبِما أنفَقُوا منْ أموالهِم (An-Nisa 34)\u003C\u002Fp>\n\u003Cp>Oversættelse: Mænd er overlegne over for kvinder, og Allah er vidende\u003C\u002Fp>\n\u003Cp>الر ِّجال قَوامون علَی النساء بِما فَضلَ اللّه بعضَهم علَی بعضٍ وبِما أنفَقُوا منْ أموالهِم (An-Nisa 34)\u003C\u002Fp>\n\u003Cp>Oversættelse: Mænd har et stort (vores ord er en overdrivelse) herredømme over kvinder, fordi Gud har ladet nogle af dem udmærke sig over andre, og fordi mændene bruger af deres rigdom.\u003C\u002Fp>\n\u003Cp>ألَکُم الذ َّکَرُ ولَه الْأُنثَی -۱۲ تلْک إذا قسمةٌ ضیزَی -۲۲ (Al-Najm)\u003C\u002Fp>\n\u003Cp>Oversættelse: Skal I have en søn og Han en datter? (12)\u003C\u002Fp>\n\u003Cp>I så fald er dette en uretfærdig fordeling (at I har taget de overlegne og givet de underlegne til Allah) (22)\u003C\u002Fp>\n\u003Cp>\u003Cstrong>B) Kvinder blev skabt til mænd\u003C\u002Fstrong>\u003C\u002Fp>\n\u003Cp>ومنْ آیاته أن خَلَقَ لَکُم منْ أنفُسکُم أزواجا ل ِّتَسکُنُوا إلَیها (Rom 12)\u003C\u002Fp>\n\u003Cp>Oversættelse: Og blandt Hans tegn er, at Han skabte ægtefæller til jer fra jer selv, for at I kan finde hvile hos dem.\u003C\u002Fp>\n\u003Cp>یا أیها الناس اتقُوا ربکُم الذی خَلَقَکُم من نفْسٍ واحدة وخَلَقَ منْها زوجها:\u003Cbr>Oversættelse: O menneskehed, frygt jeres Herre, som skabte jer af en enkelt sjæl (Adam) og af den skabte sin ægtefælle (Eva). Kort sagt, Eva blev skabt af Adam.\u003C\u002Fp>\n\u003Cp>\u003Cstrong>C) Kvinder til Adams trøst\u003C\u002Fstrong>\u003C\u002Fp>\n\u003Cp>نساؤکُم حرْث لکُم فَأْتُوا حرْثَکُم أنی شئْتُم (Al-Baqarah 223)\u003C\u002Fp>\n\u003Cp>Oversættelse: Jeres kvinder er jeres agermark, så gå til jeres agermark, som I vil.\u003C\u002Fp>\n\u003Cp>Dette vers er det mest ydmygende vers mod kvinder. Årsagen til åbenbaringen af dette vers er, at en mand fra Ansar spurgte om at have seksuelt samkvem med sin kone på en bestemt måde. Hans kone var oprørt. Manden spurgte Profeten, og dette vers blev åbenbaret.\u003Cbr>Bemærk, at kvinder er mænds marker; ligesom en landmand ejer en mark, er en kvinde sin mands ejendom. Kvinder er velegnede til at føde børn, og deres vilje har ingen gyldighed i seksuelle relationer, som det er anført i en hadith fra Profeten om, at \"en kvinde aldrig bør trodse sin mands ønsker, selvom han rider på en kamel.\" Dette syn på islam er så klart og entydigt, at nogle af de største islamiske lærde har sagt, at kvinder er dyr, som Gud har skabt i menneskelig form til mænds fornøjelse og seksuelle lyst.\u003C\u002Fp>\n\u003Cp>Gennem hele Koranen tales der, som om kvinder er to-håndede mennesker. Det meste af tiden lægges der vægt på mænd. I diskussionen om Paradis ser det ud til, at kvinder ikke nævnes, mens en jomfru stilles til rådighed for mænds lyst, og intet sådant nævnes for kvinder, og...\u003C\u002Fp>\n\u003Cp>\u003Cstrong>D) Kvinders intellekt og religion er ufuldstændige\u003C\u002Fstrong>\u003C\u002Fp>\n\u003Cp>I en hadith indikerer Profeten, at kvinder er ufuldstændige i intellekt og ufuldstændige i religion. En kvinde spørger hvorfor, og Profeten svarede:\u003Cbr>Han sagde: قال أما نقصان العقل فشهادة امرأتین تعدل شهادة رجل فهذا نقصان العقل وتمکث اللیالی ما تصلی وتفطر فی رمضان فهذا نقصان الدین.\u003Cbr>Oversættelse: Profeten sagde: Hvad angår manglen på fornuft, så svarer vidneudsagn fra to kvinder til én mands vidneudsagn. Og manglen på religion er manglen på religion, fordi (på grund af menstruation) beder du ikke i en periode og faster ikke i Ramadan.(1)\u003C\u002Fp>\n\u003Cp>En lignende hadith er fortalt fra Imam Ali i Nahjul-Balagha, prædiken nr. 80.\u003Cbr>Ali ibn Abi Talib: O folk, vid at kvinder er mangelfulde i troen, mangelfulde i formue og mangelfulde i intellekt.(2)\u003C\u002Fp>\n\u003Cp>\u003Cstrong>E) De fleste mennesker i Helvede er kvinder\u003C\u002Fstrong>\u003C\u002Fp>\n\u003Cp>قال النبی أریت النار فإذا أکثر أهلها النساء\u003C\u002Fp>\n\u003Cp>Oversættelse: Profeten sagde: Jeg ser, at de fleste mennesker i Helvede er kvinder. Lignende hadith er blevet fortalt gentagne gange. (3)\u003C\u002Fp>\n\u003Cp>\u003Cstrong>F) Den mest skadelige fristelse for mænd er kvinder\u003C\u002Fstrong>\u003C\u002Fp>\n\u003Cp>قال رسول االله ما ترکت بعدی فتنة أضر علی الرجال من النساء\u003C\u002Fp>\n\u003Cp>Oversættelse: Profeten sagde: \"Jeg vil ikke efterlade en fristelse for mænd efter min død, der er mere skadelig end kvinder.\" (4)\u003C\u002Fp>\n\u003Cp>\u003Cstrong>G) Kvinders ondskab\u003C\u002Fstrong>\u003C\u002Fp>\n\u003Cp>Profeten sagde: Ondskab findes i tre ting: boligen, hesten og kvinden. (5)\u003C\u002Fp>\n\u003Cp>\u003Cstrong>H) Undgå kvinder\u003C\u002Fstrong>\u003C\u002Fp>\n\u003Cp>قال رسول االله: ألا فاتقوا الدنیا واتقوا النساء\u003C\u002Fp>\n\u003Cp>Oversættelse: Profeten sagde: \"Advar, undgå verden og kvinder.\" (6)\u003C\u002Fp>\n\u003Cp>\u003Cstrong>I) Kvinder er en fuldstændig ondskab\u003C\u002Fstrong>\u003C\u002Fp>\n\u003Cp>قال علی فی النهج البلاغه: ان النساء همهن زینت الحیات الدنیا و الفساد فیها\u003C\u002Fp>\n\u003Cp>Oversættelse: Ali: Sandelig, kvinders stræben er for denne verdens pryd og korruption i den.\u003C\u002Fp>\n\u003Cp>\u003Cstrong>J) Kvinder er en kilde til korruption\u003C\u002Fstrong>\u003C\u002Fp>\n\u003Cp>قال علی فی النهج البلاغه: ان النساء همهن زینت الحیات الدنیا و الفساد فیها\u003C\u002Fp>\n\u003Cp>Oversættelse: Ali: Sandelig, kvinders stræben er for denne verdens pryd og korruption i den.\u003C\u002Fp>\n\u003Cp>\u003Cstrong>K) Kvinder er slaver i mænds hænder, og de skal adlyde deres mænd. (9)\u003C\u002Fstrong>\u003C\u002Fp>\n\u003Cp>من رسول االله فی حجة الوداع: حمد االله وأثنی علیه وذکر ووعظ ثم قال استوصوا بالنساء خیرا فإنهن عندکم عوان.\u003C\u002Fp>\n\u003Cp>Oversættelse: Profeten priste Gud under Afskedsritualet og sagde derefter: \"Vær gode mod kvinder, for de er i jeres hænder.\" (8)\u003C\u002Fp>\n\u003Cp>فَالصالحات قَانتَات حافظَات ل ِّلْغَیبِ بِما حفظَ اللّه ... (النساء ۴۳)\u003C\u002Fp>\n\u003Cp>Oversættelse: ... Så retskafne kvinder er lydige (lydige over for deres mænd: ifølge versets betydning) og de vogter [deres mænds] hemmeligheder for det, som Allah har vogtet [for dem]...\u003C\u002Fp>\n\u003Cp>Der er adskillige hadith i denne henseende i sunni- og shia-kilder, hvoraf tre eksempler er nævnt:\u003C\u002Fp>\n\u003Cp>النبی خطب النبی النساء ذات یوم فوعظهن وامرهن بتقوی االله والطاعة لأزواجهن\u003C\u002Fp>\n\u003Cp>Oversættelse: En dag talte Profeten til kvinder og befalede dem at frygte Allah og adlyde deres mænd.(9)\u003C\u002Fp>\n\u003Cp>قال رسول االله اثنان لا تجاوز صلاتهما رؤوسهما عبد آبق من موالیه حتی یرجع وامرأة عصت زوجها حتی ترجع\u003C\u002Fp>\n\u003Cp>Oversættelse: Bønnen fra to personer vil ikke blive accepteret: en slave, der er løbet væk, indtil han vender tilbage, og en kvinde, der har trodset sin mands befaling, indtil hun vender tilbage (for at gøre bod). (10)\u003C\u002Fp>\n\u003Cp>Der er en detaljeret hadith i Surah Al-Kafi, bind 6, hvor Imam Muhammad Baqir fortæller fra Profeten, at en kvinde kom til Profeten og sagde: \"O Profet, hvad er mandens ret over sin kone?\"\u003C\u002Fp>\n\u003Cp>Profeten sagde: En kvinde bør adlyde sin mand og ikke trodse ham, og ikke give almisser fra sit hus uden sin mands tilladelse, og ikke observere en anbefalet faste uden sin mands tilladelse, og ikke forhindre sin mand i at more sig seksuelt, selvom han rider på en kamel. En kvinde bør ikke forlade huset undtagen med sin mands tilladelse, og hvis en kvinde forlader huset uden sin mands tilladelse, forbander himlens og jordens engle, vrede og nåde hende, indtil hun vender hjem.\u003C\u002Fp>\n\u003Cp>Derefter spurgte kvinden: O Profet, hvem har den største ret over en mand? Profeten sagde: Hans far. Så spurgte hun: O Profet, hvem har den største ret over en kvinde? Profeten sagde: Hendes mand.\u003Cbr>Derefter spurgte kvinden: Er en kvindes ret over en mand ikke lig med en mands ret over en kvinde?\u003Cbr>Profeten sagde: Nej, nej, ud af hver hundrede til én (dvs. for hver hundrede rettigheder, en mand har over en kvinde, har en kvinde én ret over en mand).\u003Cbr>Så sagde kvinden: Ved Ham, der sendte dig som Profet, vil jeg aldrig gøre min nakke til en mands ejendom (jeg vil ikke gøre min mand).\u003C\u002Fp>\n\u003Cp>Hvis en mand frygter ulydighed fra en kvinde, kan han slå hende.\u003C\u002Fp>\n\u003Cp>..واللا َّتی تَخَافُون نُشُوزهن فَعظُوهن َواهجرُوهن َّ فی الْمضَاجِعِ واضْرِبوهن فَإِن أطَعنَکُم فَلاَ تَبغُوا علَیهِن َّ سبِیلاً إن اللّه کَان علیا کَبِیرًا (النساء ۳۴)\u003C\u002Fp>\n\u003Cp>Oversættelse: Og hvad angår de kvinder, fra hvem I frygter ulydighed, så forman dem, hold jer væk fra dem i sengen, og slå dem (hvis det ikke virker), så hvis de adlyder jer, så find ingen vej mod dem. Sandelig, Allah er Højest, Stor. (34)\u003C\u002Fp>\n\u003Cp>I kommentaren til Majma' al-Yabiyan (43\u002F2 - Del 3) står der om anledningen til åbenbaringen af dette vers:\u003Cbr>En kvinde fra Ansar trodsede sin mand. Manden slog hende i ansigtet. Konen og hendes far kom til Profeten for at klage. Profeten beordrede gengældelse (at konen skulle give manden en lussing til gengæld). Næste dag, da de kom for at få gengældelse, reciterede Profeten ovenstående vers og sagde, at afgørelsen om gengældelse for at slå sin kone var ophævet.\u003Cbr>Læsere, der er bekendt med menneskerettigheder og pædagogisk psykologi, ved, at det ikke er rigtigt at slå noget menneske, selv børn og endda dyr, og det er forbudt i dag og betragtes som en meget umenneskelig og barbarisk handling.\u003C\u002Fp>\n\u003Cp>Vedrørende vers 34 i Surah An-Nisa er der lavet mange fortolkninger og historier af islamister og gejstlige for at retfærdiggøre denne umenneskelige og primitive ordre, hvor hver af dem har forsøgt på en måde at marginalisere hovedpunktet i sagen, som er en mands slag mod en kvinde. For eksempel har de skabt betingelser for dette eller fortolket slag som slag med pile. Nogle har også nævnt slag med en tandstikker, ved at sy himlen med en snor og forbinde dette vers med andre irrelevante vers. Selvfølgelig har alle disse fejlet i at få denne fejge afgørelse til at fremstå menneskelig og rationel.\u003C\u002Fp>\n\u003Cp>At slå en person er måske ikke smertefuldt, men det ydmyger og nedbryder personens karakter og stolthed, selv hvis det er med en tandstikker eller en pen.\u003Cbr>Så denne sofisteri fra væverne fører ingen vegne til at retfærdiggøre disse vers og umenneskelige ordrer.\u003Cbr>Nå, i betragtning af de autentiske vers og hadith, som vi har citeret, tror du stadig, at islam har givet kvinder værdighed?\u003C\u002Fp>\n\u003Cp>\u003Cstrong>Faktisk har islam begravet kvinder levende gennem de love og bestemmelser, som den har implementeret vedrørende kvinder, og har betragtet dem som slaver eller varer, der tilhører mænd.\u003C\u002Fstrong>\u003C\u002Fp>\n\u003Cp>Kilder:\u003C\u002Fp>\n\u003Cul>\n\u003Cli>Sahih Muslim, bind 1, s. 86 - Fra sunniernes bøger\u003C\u002Fli>\n\u003Cli>Nahjul-Balagha, Prædiken 80\u003C\u002Fli>\n\u003Cli>Sahih Bukhari, bind 1, s. 19 - Fra sunniernes bøger\u003C\u002Fli>\n\u003Cli>Sahih Ibn Hayyan, bind 13, s. 306 - Fra sunniernes bøger\u003C\u002Fli>\n\u003Cli>Sunan An-Nasa'i, bind 5, s. 402 - Fra sunniernes bøger\u003C\u002Fli>\n\u003Cli>Sunan Ibn Majah, bind 2, s. 1325 - Fra sunniernes bøger\u003C\u002Fli>\n\u003Cli>Nahjul-Balagha, Hikmat 230\u003C\u002Fli>\n\u003Cli>Sunan Ibn Majah, bind 1, s. 594 - Fra sunniernes kilder\u003C\u002Fli>\n\u003Cli>Sahih Ibn Hayyan, bind 16, s. 521 - Fra sunniernes bøger\u003C\u002Fli>\n\u003Cli>Mustadrak Ali Sahihin, Hadith 7330 - Fra sunniernes bøger\u003C\u002Fli>\n\u003C\u002Ful>","artikler",[],[],[],"\u002Fartikler",[],[],[],[],[],[],false,"da","article",{"draw":41,"recordsTotal":66,"recordsFiltered":66,"data":67,"prefix":51},28,[68,86,108,126,140,155,170,187,210,228,247,266],{"id":69,"title":70,"slug":71,"all_urls":72,"full_url":76,"description":15,"content":16,"image":16,"image_medium":16,"image_thumbnail":16,"category_id":77,"category":78,"tags":82,"author_id":31,"author":83,"primary_language":16,"created_at":84,"updated_at":85,"widgets":16,"sitemap_exclude":16,"prefix":51},48,"Islam og 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